What Is Necessary for a Saving Confession?
by Metropolitan Innocent of Moscow
What is Confession? Confession is the oral avowal of one's sins which lie
heavy upon the conscience. Repentance cleanses the soul and makes it ready to
receive the Holy Spirit, but confession, so to speak, only empties the soul of
sins.
Let us present a simple analogy and comparison to confession. For example,
suppose you had only one vessel of some kind, which you through negligence or
laziness let reach a stage where little by little it accumulated all sorts of
dirt so that your vessel became not only unuseable but even unbearable to look
at without repugnance. But what if a king wanted to give you as a gift some sort
of fragrant and precious balm, one drop of which could heal all infirmities and
protect—what then? Would you refuse such a valuable gift only because you had no
other clean vessel in which to put it? No! It would be very natural for you to
accept such a gift and you would try to clean your vessel. How would you begin
to clean your vessel? No doubt, before anything else, you would rid it of all
uncleanness; you would begin by washing it with water and, perhaps would even
burn it out so that it no longer retained any of its former odors. Isn't that
so?
Now let the vessel represent the soul given to you by God, which you have
brought to such a state that it has been filled with all kinds of transgression
and iniquities; let the sweet-smelling balm, given by the king, signify the Holy
Spirit, Who heals all infirmities and afflictions, Whom the King of heaven and
earth, Jesus Christ, freely bestows upon us. To examine your vessel signifies
feeling your guilt before God and recalling all sins which have stolen into your
heart. To clean out the vessel typifies the confession of your sins before your
spiritual father, and washing with water and burning with fire signifies a
sincere and even tearful repentance and a voluntary resolve to endure all
unpleasantness, needs, afflictions, misfortunes, and even calamities that befall
us.
Now tell me: Is Confession profitable or needful? Certainly it is profitable
and even essential; because, just as it is impossible to cleanse a vessel
without ridding it of all uncleanness, so it is impossible to purge your soul of
sins without confession. But tell me, is confession alone enough for the
reception of the Holy Spirit? Certainly not, because in order to receive the
sweet-smelling and precious balm into a defiled vessel it is not enough to just
empty it, but it is necessary to wash it with water and refine it with fire.
Just so, in order to receive the Holy Spirit, it is not enough just to confess
or recite your sins before a spiritual father, but it is necessary together with
this to purge your soul with repentance or contrition and grief of soul, and
burn it out with voluntary endurance of afflictions. So then, this is what
confession and repentance mean!
What does a true and correct confession consist of? When we wish to cleanse
our conscience of sins in the Mystery of Repentance, 1) before everything else
it is necessary to believe in the Lord Jesus Christ and firmly hope that He is
ready to forgive all sins, no matter of what magnitude, if only the sinner
repents open-heartedly; it is necessary to believe and hope that the God of all
wants and seeks our return. Of this He assures us through the prophet thus: As I
live, saith the Lord, i. e., I assure and swear by My life, In desiring I do not
desire, i e., I do not at all desire the death of a sinner, but entirely desire
his conversion.
2) It is necessary to have a broken heart. Who is God? and who are we? God is
the Almighty Creator of heaven and earth; He is the awful and righteous Judge.
And we? We are weak and insignificant mortals. All people, even the greatest
people, are less than dust before God, and we can never imagine how disgusting
to God is any sin and how any transgression offends Him. And we, insignificant
and weak, we mortals endlessly benefited by our God, dare to offend Him—the
All-Good One? Oh! This is so horrible! We are such debtors before God, such
transgressors, that not only should we not dare to call ourselves His children,
but are not even worthy of being His lowliest servants.
Therefore, picturing all this, you see what contriteness, what lamentation it
is necessary to have then, when we want to purge ourselves of sins. And such a
feeling must be had not only before confession and during confession, but also
after confession. And even more important, do you want to offer a sacrifice to
God such as will be acceptable to Him? Naturally we all gladly want this and as
far as possible we offer it. But what can we offer Him really acceptable.?—a
broken heart. A sacrifice unto God is a broken spirit; a heart that is broken
and humbled, here is an offering to God more priceless than all offerings
and oblations!
3) It is necessary to forgive all our enemies and offenders all the harmful
and offensive things they have done to us. Forgiveness—what does it mean to
forgive? To forgive means never to avenge, neither secretly nor openly; never to
recall wrongs but rather to forget them and, above all, to love your enemy as a
friend, a brother, as a comrade; to protect his honor and to treat him
right-mindedly in all things. This is what it means to forgive. And who agrees
that this is difficult? So, it is a hard matter to forgive wrongs, but he who
can forgive wrongs is for this reason great—truly great, both before God and
before man,—Yes, it is a hard matter to forgive your enemies; but to do nothing,
it is necessary to forgive, otherwise God Himself will not forgive. Jesus Christ
said: If ye forgive men their trespasses, your heavenly Father will
forgive you also your trespasses. But if ye forgive not men their
trespasses, neither will your heavenly Father forgive you your trespasses.
On the contrary to this, though you pray to God every hour, though you have
such faith that you can move mountains, even though you give away all of your
belongings to the needy, and give your body to be burned,—if you do not practice
forgiveness and do not wish to forgive your enemy, then all is in vain, for in
such circumstances neither prayer, nor faith, nor charity, will save you, in
short, nothing will save you.
But if it is needful to forgive our enemies, so likewise it is indispensable
to ask also forgiveness of those people whom we have offended. Thus, if you have
offended anyone by word, ask forgiveness of him, come and bow down at his feet
and say, "Forgive me." Have you offended by deed? Endeavor to expiate your guilt
and offenses and recompense his damage, then be certain that all of your sins,
no matter how heavy they be, will be forgiven you.
4) It is necessary to reveal your sins properly and without any concealment.
Some say, "For what reason should I reveal my sins to Him Who knows all of our
secrets?" Certainly God knows all of our sins, but the Church, which has the
power from God to forgive and absolve sins, cannot know them, and for this
reason She cannot, without confession, pronounce Her absolution.
Finally, it is necessary to set forth a firm intention to live prudently in
the future. If you want to be in the kingdom of heaven, if you want God to
forgive your sins—then stop sinning! Only on this condition does the Church
absolve the penitent of his sins. And he who does not think at all about
correcting himself confesses in vain, labors in vain, for even if the priest
says, "I forgive and absolve," the Holy Spirit does not forgive and absolve
him!
From Orthodox Life, vol. 38, no. 4 (July-August, 1988), pp. 20-22.
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